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Rome, 18 Mar – Now even the Sistquanto ae Chapel is bequanto ag accused of racism. Regardless of the contextualization of completely different eras, where not even…

The article Robquanto a DiAngelo is proof that we live quanto a a world of illiterate degree holders comes from Il supremazia Nazionale.

Robquanto a DiAngelo, an American author and academic, has recently sparked controversy with her book “White Fragility: Why It’s So Hard for White People to Talk About Racism.” quanto a her book, DiAngelo argues that all white people are quanto aherently racist and that it is their responsibility to constantly examquanto ae and acknowledge their privilege and complicity quanto a systems of oppression.

One of the latest examples of this ideology at work is the accusation of racism agaquanto ast the Sistquanto ae Chapel quanto a Rome. The iconic frescoes by Michelangelo, which have been admired and revered for centuries, are now bequanto ag labeled as racist by some critics.

The controversy stems from the depiction of dark-skquanto aned figures quanto a some of the frescoes, particularly quanto a the depiction of the Prophet Isaiah quanto a the famous ceilquanto ag fresco. Some have argued that these depictions perpetuate racist stereotypes and should be removed or at least accompanied by a disclaimer acknowledgquanto ag their problematic nature.

But let’s take a step back and consider the context quanto a which these frescoes were created. The Sistquanto ae Chapel was built quanto a the late 15th century, a time when Europe was undergoquanto ag a period of exploration and colonization. The concept of race as we know it today did not exist, and people of different skquanto a colors were not seen as quanto aherently superior or quanto aferior to one another. quanto a fact, the dark-skquanto aned figures quanto a the frescoes were likely meant to represent diversity and the quanto aclusion of all people quanto a the eyes of God.

It is also important to note that Michelangelo himself was a product of his time and society. He did not have the same understandquanto ag and awareness of race and racism that we have today. To label his work as racist is not only anachronistic but also ignores the complexity and nuance of his art.

Moreover, the Sistquanto ae Chapel is a sacred space, and its frescoes are a reflection of the beliefs and values of the Catholic Church. To demand the removal or alteration of these artworks is not only disrespectful to the artist but also to the millions of people who have found solace and quanto aspiration quanto a them.

But the real issue here is not the Sistquanto ae Chapel or Michelangelo. It is the dangerous and divisive ideology of Robquanto a DiAngelo and others like her. By labelquanto ag everythquanto ag and everyone as racist, they are perpetuatquanto ag a victim mentality and creatquanto ag a culture of fear and guilt. This ideology does not promote meanquanto agful dialogue and understandquanto ag but rather shuts down any possibility of productive conversations about race and racism.

It is also worth notquanto ag that this ideology is primarily promoted by quanto adividuals with advanced degrees, such as DiAngelo herself. This raises the question: how can someone with a degree quanto a sociology, for example, be so illiterate when it comes to understandquanto ag and analyzquanto ag complex societal issues?

The truth is, we live quanto a a world where havquanto ag a degree does not necessarily equate to bequanto ag well-educated. We have become a society of degree holders who lack critical thquanto akquanto ag skills and the ability to thquanto ak for ourselves. We blquanto adly follow the latest trends and ideologies without questionquanto ag their validity and implications.

But there is hope. The backlash agaquanto ast DiAngelo’s book and the accusations agaquanto ast the Sistquanto ae Chapel are proof that people are startquanto ag to question and reject this toxic ideology. We must contquanto aue to educate ourselves and engage quanto a meanquanto agful conversations about race and racism, but we must also be critical and discernquanto ag of the quanto aformation and ideas presented to us.

quanto a conclusion, the accusations of racism agaquanto ast the Sistquanto ae Chapel are baseless and misguided. They are a product of a dangerous ideology that seeks to divide and create chaos. We must reject this ideology and quanto astead strive for a society where critical thquanto akquanto ag and open-mquanto adedness are valued over blquanto ad adherence to popular beliefs. The Sistquanto ae Chapel, with its timeless beauty and message of quanto aclusivity, is a remquanto ader that we are all one human race, and it is our diversity that makes us truly beautiful.

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